| Title | The Reception of Averroes in Early Scholasticism |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Pages | 182-204 |
| Categories | Psychology, De anima, Tradition and Reception |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto |
| Type | Book Section |
| Language | Italian |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 1025–1032 |
| Categories | Tradition and Reception, Psychology |
| Author(s) | Tiziana Suarez-Nani |
| Publisher(s) | |
| Translator(s) |
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| Title | La noétique de Jean de Jandun et son rapport à celle d'Averroès |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 495–506 |
| Categories | Psychology, Latin Averroism, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Type | Monograph |
| Language | English |
| Date | 2010 |
| Publication Place | Indianapolis |
| Publisher | Hackett |
| Edition No. | 3 (2nd Edition: 1987; 1st Edition: 1967) |
| Categories | Psychology, Tradition and Reception, Surveys |
| Author(s) | Arthur Hyman , James J. Walsh , Thomas Williams |
| Publisher(s) | |
| Translator(s) |
| Thomas Williams' revision of Arthur Hyman and James J. Walsh's classic compendium of writings in the Christian, Islamic, and Jewish medieval philosophical traditions expands the breadth of coverage that helped make its predecessor the best known and most widely used collection of its kind. The third edition builds on the strengths of the second by preserving its essential shape while adding several important new texts--including works by Augustine, Boethius, Pseudo-Dionysius the Areopagite, Anselm, al-Farabi, al-Ghazali, Ibn Rushd, Bonaventure, Thomas Aquinas, and John Duns Scotus--and featuring new translations of many others. The volume has also been redesigned and its bibliographies updated with the needs of a new generation of students in mind. |
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| Title | Long Commentary on the De Anima of Aristotle |
| Type | Monograph |
| Language | undefined |
| Date | 2009 |
| Publication Place | New Haven, London |
| Publisher | Yale University Press |
| Series | Yale Library of Medieval Philosophy |
| Categories | Psychology, Transmission, Tradition and Reception |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Thérèse-Anne Druart |
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| Title | Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | Freiburg |
| Publisher | Herder |
| Series | Bibliothek der Philosophie des Mittelalters |
| Volume | 15 |
| Categories | Psychology, Commentary, Tradition and Reception, De anima |
| Author(s) | Averroes , David Wirmer , |
| Publisher(s) | |
| Translator(s) | David Wirmer |
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| Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
| Type | Article |
| Language | German |
| Date | 2007 |
| Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
| Volume | 12 |
| Pages | 77–96 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Sang-Sup Lee |
| Publisher(s) | |
| Translator(s) |
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| Title | Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle |
| Type | Article |
| Language | French |
| Date | 1961 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 28 |
| Pages | 163-279 |
| Categories | Averroism, Metaphysics, Psychology, Tradition and Reception |
| Author(s) | Étienne Gilson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403124 |
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| Title | Averroes on intellection and Conjunction |
| Type | Article |
| Language | English |
| Date | 1966 |
| Journal | Journal of the American Oriental Society |
| Volume | 86 |
| Issue | 2 |
| Pages | 76-85 |
| Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
| Author(s) | Alfred l. Ivry |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596422 |
| DOI | https://doi.org/10.2307/596422 |
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| Title | Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Vivarium |
| Volume | 45 |
| Pages | 69–92 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Brian Francis Conolly |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41963772 |
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| Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
| Type | Article |
| Language | German |
| Date | 2007 |
| Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
| Volume | 12 |
| Pages | 77–96 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Sang-Sup Lee |
| Publisher(s) | |
| Translator(s) |
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| Title | L'unité de l'homme : saint Thomas contre Averroès |
| Type | Article |
| Language | French |
| Date | 1960 |
| Journal | Revue philosophique de Louvain |
| Volume | 58 |
| Pages | 220-249 |
| Categories | Tradition and Reception, De anima, Psychology |
| Author(s) | G. Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26334691 |
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| Title | La noétique de Jean de Jandun et son rapport à celle d'Averroès |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 495–506 |
| Categories | Psychology, Latin Averroism, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
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| Title | Les opinions de Thomas Wilton sur la nature de l'âme humaine face à la conception de l'âme d'Averroès |
| Type | Article |
| Language | French |
| Date | 1964 |
| Journal | Rivista di Filosofia Neo-Scolastica |
| Volume | 56 |
| Issue | 6 |
| Pages | 581-604 |
| Categories | Tradition and Reception, Psychology, Intellect |
| Author(s) | Wladyslaw Senko |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43068328 |
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| Title | Long Commentary on the De Anima of Aristotle |
| Type | Monograph |
| Language | undefined |
| Date | 2009 |
| Publication Place | New Haven, London |
| Publisher | Yale University Press |
| Series | Yale Library of Medieval Philosophy |
| Categories | Psychology, Transmission, Tradition and Reception |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Thérèse-Anne Druart |
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| Title | Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science |
| Type | Book Section |
| Language | undefined |
| Date | 2007 |
| Published in | Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment |
| Pages | 17–26 |
| Categories | Psychology, Natural Philosophy, Transmission, Tradition and Reception |
| Author(s) | Carla Di Martino |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Type | Monograph |
| Language | English |
| Date | 2010 |
| Publication Place | Indianapolis |
| Publisher | Hackett |
| Edition No. | 3 (2nd Edition: 1987; 1st Edition: 1967) |
| Categories | Psychology, Tradition and Reception, Surveys |
| Author(s) | Arthur Hyman , James J. Walsh , Thomas Williams |
| Publisher(s) | |
| Translator(s) |
| Thomas Williams' revision of Arthur Hyman and James J. Walsh's classic compendium of writings in the Christian, Islamic, and Jewish medieval philosophical traditions expands the breadth of coverage that helped make its predecessor the best known and most widely used collection of its kind. The third edition builds on the strengths of the second by preserving its essential shape while adding several important new texts--including works by Augustine, Boethius, Pseudo-Dionysius the Areopagite, Anselm, al-Farabi, al-Ghazali, Ibn Rushd, Bonaventure, Thomas Aquinas, and John Duns Scotus--and featuring new translations of many others. The volume has also been redesigned and its bibliographies updated with the needs of a new generation of students in mind. |
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